Perverse sprichworter

Je nach Vielfalt der Ergebnisse sind bestimmte Filter deaktiviert. Passwort vergessen? And he desired to see him. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
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Talking with Your Mouth Full: German food idioms

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Blocked Eyes and Ears: The eloquent gestures at Augustine, Conf., VI, 8, 13 - Persée

Every man is a poet. At least he would be, if you were to judge him by his knowledge of idioms. Our languages are riddled with examples of metaphors and similes, word combinations that take on a meaning beyond the sum of their parts. Interestingly, however, the origins of these phrases are often mysterious or disputed. Zumal es auf dem Markt an vielen Ecken zieht wie Hechtsuppe. Aachener Nachrichten.

Die Bibel: Lukas 9 (Englische Bibel (KJV))

Since we are now moving out of the Introduction and entering upon the scientific treatment of our subject, our first task is to indicate briefly the general place of artistic beauty in the realm of reality as a whole and of aesthetics in relation to other philosophical disciplines. Our object is to settle the point from which a true Science of the beautiful must start. To this end, therefore, it might seem useful to begin by giving an account of the various attempts to grasp the beautiful in thought, and by dissecting and assessing these attempts. But, for one thing, this has already been done in the Introduction, and, for another, it cannot possibly be the business of a truly scientific study merely to investigate what others have done, rightly or wrongly, or merely to learn from them. On the other hand, it may be better to say a prefatory word once again on the fact that many are of opinion that the beautiful as such, just because it is the beautiful, cannot be grasped in concepts and therefore remains for thought a topic which is not conceivable.
Mader Gottfried. Augustine's friend and student Alypius of Thagaste is introduced at Conf. Influenced by Augustine's teaching he briefly restrains this perverse enthusiasm VI, 7, 12 but has a relapse when, in about , he is persuaded to visit the amphitheatre at Rome. His encounter with cruenta voluptas on that occasion, described at VI, 8, 13, is a skilfully crafted psychodrama en miniature that has rightly been praised for its literary qualities and its insight into the dynamics of contagious collective furor1. As a footnote to the more detailed studies, the remarks that follow offer a suggestion on the role of the pivotal section Hie clausis foribus oculorum
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